Islamic economic system protects the interests of all citizens whether rich or poor by giving moral

Islam teaches followers to do justice in various pita aspects. Similarly, the problem of distribution, the distribution of income is a very complex issue, so it is still used as a matter of debate among economists. Islamic concept guarantees a load distribution of human values, which include advocating for distributing assets through sadaqah, infaq, Zakat and others in order to maintain harmony in social life, Allah says in Al-Qura pita an Al-Baqarah verse 261 Ù ... Uzo Uzu" Ø Ù Ù "Ù USU ÙŽÙ'Ø Ù uz USU Ù'Ù pita Ù,Ù Law Ù Ø Uzu Uz ... Ù'ÙÙŽØ pita Ù" Ù Ù Uzu ... Ù "Ù Ù US Ø ÙŽØ Ù USU "Ø Ù Ù" Ù "Ù ÙŽÙ'Ù ÙƒÙŽÙ ... Uzo Uzu "Ù Ù Ø ØÙŽØ ÙŽÙ'Ø Uzu Ù'Ø ÙŽØªÙŽØªÙ ' Ø ÙŽÙ Ø ÙŽØ Ù'Ø ÙŽ ÙŽØ OU Ù "Ù Ù US UZ ÙƒÙ Ù" Ù Ù "Ù Ù'Ø Ù Ø Ù Ù" pita Ù ... Ù Uzo Ù Ù ØÙŽØ ÙŽÙ'Ø Ø Ø|ÙŽØ ÙÙŽØ Ù Ù "Ù "Ù ÙŽÙ'Ù Ù Ù Ù USU Ø ÙŽØ Ø Ù" Ù ... Ù Ù Uzu 'ÙŠÙŽØ'ÙŽØ Ø Ù ÙÙŽØ Ù "Ù" Ù ÙŽÙ'Ù ÙÙŽØ Ø Ù Ø ÙŒ Ø ÙŽÙ "Ù Usu ... Meaning: the parable (income incurred by) those who spend their wealth in the way of Allah is like a seed that grows seven ears, in every ear a hundred grains. God multiplies (reward) for whom He wills. and Allah is the area (his gift), All-knowing. (Albaqarah 261)
In the above verse Allah confirms on property used in the interests pita of social / religious virtues associated with a good God who ordered / required by God as a living, Zakat etc. or just for the pleasure of Allah alone expects to set aside a little treasures like Infaq, waqf, etc. With that Allah gives parables, like planting a seed plants pita that emit branches / branched seven branches, which in each branch there is a stalk that later in the stalk contained therein pita hundred seeds planted crops as mentioned above. Such is a reward or reward for anyone who can really sincere for Allah to set aside part of his property the way of Allah (Diinillah).
The gap must be combated by means emphasized Islam as, abolish monopolies, except pita government, for certain fields. Guarantees the right and opportunity for all parties active in the economic process, production, distribution, circulation and consumption. Guarantee basic needs fulfillment (the fulfillment of basic needs of life) every member of the community. And finally implement the mandate at-takaaful al-ijtimaâ i or economic social security insurance which are able to bear and help the poor.
Islamic economic system protects the interests of all citizens whether rich or poor by giving moral responsibility for the rich to pay attention to the poor. Islam recognizes the system of private property rights are limited, every effort is what leads to the accumulation of wealth that is not feasible in the hands of the few condemned. al-Qura an express order of the rich taking out some of the provision for the welfare of the community, either by way of charity, sadaqah, grants, wills and so on, because the wealth should be spread out well.
Islam also has a political economy in the distribution of income, through the production elements between the individual and the community group. In addition to the return of the distribution of social security through the zakat, infaq, sadaqah or endowments. Economists explain that the economic problems of the most prominent past and present is the concentration of wealth in a few hands or a particular country.
This is due to injustice in the distribution of economic resources, wealth, and income. It is precisely the capitalist economic system has failed to realize distributive justice which could adversely pita impact socially ie widening between countries, deepening the gap between members of the public, even in a group of community members who have an impact on the prevalence of poverty and injustice.
Realizing that the capitalist system and the socialist system failed to deliver the level of justice and human well-being for individuals, groups or nations